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From one of our wisest and most influential economic thinkers, the only person to serve as Director of the National Economic Council under two Presidents, a profound big-picture vision of why the promotion of dignity should be the singular end goal by which we chart America's economic future
When Gene Sperling was in charge of coordinating the shaping and execution of the US government's economic policy in the Obama White House, he found himself surprised and dismayed when serious people in Washington worried out loud to him that the Obama focus on health care was a distraction because it was "not focused on the economy." How, he asked, was millions of Americans' fear that they were a single pink slip or a loved one's serious illness away from financial ruin somehow not considered an economic issue? To him, it was just one more example of a more profound truth he witnessed in his many years in our national economic debate: that when it comes to America's economic policy, there is too little focus on what the end goal should be.
Too often, he found that our economic debate confused ends and means; that we measured economic success by metrics like GDP instead of whether the economy was succeeding in lifting up the sense of meaning, purpose, fulfillment, and security of people. Too often, he found debates framed by old divisions or pro-market ideology that increasingly failed to capture whether economic policy was fostering exploitation, economic insecurity, and disillusionment that were too often invisible within our current framework. Now more than ever, at a moment when the very capacity of modern capitalism to avoid accelerating inequality, a hollowed-out middle class, and structural poverty is being questioned, we need to step back and reflect on our ultimate goals.
Economic Dignity is Sperling's effort to do just that - to frame our thinking about the way forward in a time of wrenching economic change. His argument combines moral and intellectual seriousness with actual high-level policy experience. Economic dignity, Sperling maintains, can be seen as resting on three pillars. The first: the capacity to care for family without economic deprivation denying people the capacity to experience its greatest joys - the birth of one's children, the companionship of a loving partner, the love of family and friends, the fulfillment that comes from providing. The second: the right to the pursuit of potential and purpose, including the right to first and second chances - the right to a life of active striving. The third: economic participation with respect and without domination and humiliation. All three pillars are rooted in the highest and most noble values of the American project. But getting there is the rub, and in Economic Dignity, Sperling offers paths that policymakers and citizens can follow for years to come. As he puts it, if you live in times when major steps forward are needed, it is important to be clear on your destination - or at least to know the North Star that is guiding you. His answer, in two words, is economic dignity.
EdituraPenguin Adult
Dimensiuni162 x 236 x 36
Data Publicarii05/05/2020
Format
Cartonata
Numar pagini224
Aceasta este o carte in limba engleza. Descrierea cartii (tradusa din engleza cu Google Translate) este in limba romana din motive legale.
De la unul dintre cei mai intelepti si mai influenti ganditori economici ai nostri, singura persoana care a servit ca director al Consiliului Economic National sub doi presedinti, o viziune de ansamblu profunda despre motivul pentru care promovarea demnitatii ar trebui sa fie obiectivul final singular prin care sa reprezentam America viitorul economic Cand Gene Sperling a fost insarcinat cu coordonarea formarii si executarii politicii economice a guvernului SUA in Casa Alba a lui Obama, s-a trezit surprins si consternat cand oamenii seriosi din Washington i-au ingrijorat cu voce tare ca atentia lui Obama pe ingrijirea sanatatii era o distragerea atentiei pentru ca „nu a fost axata pe economie”. Cum, a intrebat el, se temea milioane de americani ca nu erau o problema roz sau o boala grava a unei persoane dragi, departe de ruina financiara, nu erau considerate cumva o problema economica?